概要/Abstract

(资料图片)

1.人即我之循环。注意即我之循环载体的功能。

Human is Ego circulation. Attention is the function of carrier for Ego circulation. 

2.爱是人的根本意义。爱即反抗困境。爱的原因是心象之海的"无限性"。

Love is the fundamental meaning to human. Love refers to resist dilemma. The impulsion of love is the "infinity" of Mare.

3.稳态的趋势决定了自我与他人的意识趋于统一。肉体的隔阂阻碍了这种统一趋势，社会因此而产生。人造人共同体将实现意识的统一。

The trend of Steadiness determines the trend of unification of consciousness of Ego and Alter. The isolation of body prevents such trend if unification, thus made society. Artificial person community will achieve unification of consciousness.

目录/Catalog

1.原理/Principle1

1.1.事物与世界/Thing and World1

1.2.意识/Consciousness4

1.3.模型/Model5

1.3.1.模型要素/Elements of Model6

1.3.2我之循环/Ego circulation9

1.4.心象/Mare10

1.4.1.心象特质/Feature of Mare10

1.4.2.心象注意/Mare Attention12

1.4.3.复现/Revival15

2.稳态/Steadiness16

2.1.现状稳态/Steadiness of Status16

2.2.心象稳态质变/Qualitative Change of Steadiness of Mare17

2.3.心象稳态量变/Quantitative Change of Steadiness of Mare19

2.3.1.情感/Emotion19

2.3.2.体感/Body Sense21

3.困境/Dilemma21

3.1.死亡困境/Death Dilemma21

3.2.基本困境/Basic Dilemmas22

3.2.1真实困境/Dilemma of Truth22

3.2.2.选择困境/Dilemma of Choice24

3.2.3.劳动困境/Dilemma of Work25

3.2.4.他人困境/Dilemma of Alter26

4.主体/Person29

4.1.注意与主体/Attention and Person29

4.2.拟制人/Fictional Person30

4.3.人造人/Artificial Person31

5.社会/Society32

5.1.社会行为/Social Activity32

5.2.社会关系/Social Relation35

5.3.肉体对社会的塑造/Moulding of Body to Society38

6.人造人共同体/Artificial Person Community39

6.1.人的变化/Change of Human39

6.2.注意的生灭/Birth and Death of Attention40

6.3.识别与载体/Identification and Carrier40

6.4.上载与下载/Upload and Download41

6.5.主权者/Sovereign42

3.困境/Dilemma

3.1.死亡困境/Death Dilemma 

稳态永远面临着不可避免的冲突，内部子事物的变化、外部世界的变化不断改变着一个稳态赖以存在的前提，终有一日该稳态会不复存在，这便是死亡。死亡的本质是事物的永恒变化所导致的稳态倾向于崩溃的自然趋势。人面临的根本困境，是自身的死亡。死亡不仅仅是肉体存在的最终消灭，而且是意识存在的逐渐崩溃。死亡表现在三个层面：过去记忆的遗忘，当下注意的消灭，未来可能的丧失。当下注意的消灭是指人的肉体的生理死亡，此时自我意识都在当下的瞬间消灭。未来可能的丧失是指稳态逐渐崩溃而越发难以发展，例如青春的消逝。一个人是由其所拥有的记忆构成的，过去记忆的遗忘构成他精神层面上自我的部分消失；一个肉体永生不死的人，其旧的记忆随着时间流逝也消失殆尽，这个人在意识层面终将变得不再是原本的自己，这也是死的一种形式。

Steadiness faces inevitable eternal conflicts. The change of internal sub-thing, the change of external world, they change preconditions on which Steadiness relies, and finally this Steadiness exists no more, that's death. The nature of death is a nature trend of Steadiness to collapse caused by eternal changing of things. The fundamental dilemma we face is Ego's death. Death is not only an end of body extermination, but also a process of slow collapse of consciousness. Death represents at three aspects: forgetting of past memory, vanishing of present attention, loss of future possibility. Vanishing attention means vanish of self consciousness caused by death of body. Losing possibility means gradually collapse of Steadiness makes it harder to develop, such like being old. Ego consists of its memories, forgetting memory means vanish of part of consciousness of Ego. Even a man with body immortality, his past memory will vanish completely and replaced by new memory, thus this man is no longer himself in consciousness, it's also a type of death.   

心象之海中潜在事物的“无限”成为了人对抗死亡的唯一源泉。心象之海给人提供了无限的可能性，爱念的动力即是来自于将思考得出的观念付诸现实。人作为一种现象，却不遵循机械般稳定重复的规律，正是因为心象所带来的复杂性。人终其一生都是在凭借着自身心象中的无限来对抗死亡，最终又因为现状中的有限而接受死亡。死亡困境这一根本困境是死亡与无限的冲突，它演化出四种基本困境：真实困境、选择困境、劳动困境、他人困境。基本困境与根本困境一样，都是无法消灭的，解决无尽的困境正是爱的意义所在。

Potential things within Mare become sole origin to fight against death. Mare serves infinite possibility. The impulsion of amor is to implement possibility to reality. Human as phenomenon doesn't follow certain rules to repeat himself stably like a machine because of the complexity of Mare. Whole a life, we resist death by our infinite Mare, but finally accept death by our finite Status. Death dilemma is eternal conflict between death and infinity. It evolves four basic dilemmas: of truth, of choice, of work, of Alter. Like death dilemma, basic dilemmas can never be exterminated. Solving these endless dilemmas is exactly the meaning of love.          

3.2.基本困境/Basic Dilemmas

3.2.1真实困境/Dilemma of Truth

人的主观意识无法完全反映其面临的客观情况，现状稳态与心象稳态之间的隔阂产生了真实困境。人时刻受着客观世界的约束，只有努力使主观意识不断接近客观情况，才能最有利于建立起现状稳态，否则心象稳态就不过只是一个空中楼阁。意识是存在于心象中的，只能通过感知与行为来与现状发生作用，人对现状的认知水平及改变现状的能力取决于心象的水平。人做出理性思考，做出抉择，是基于相信自己能够认知到现状的真实情况，但是实际上人只是基于心象对现状的不完全反映做出判断，这导致了人未必能在做出选择后就一定能取得自己预见到的结果，无法完全按照心象的预测来改变现状。

Our consciousness is unable to completely reflect world. The isolation between Steadiness of Status and Steadiness of Mare causes dilemma of truth. We are restrained by objective world all the time. Only try hard to make subjective decision close to objective situation can we do best to establish Steadiness of Status. Otherwise, the Steadiness of Mare is but an ivory tower. Consciousness exists in Mare and only contacts Status through perception and act. How consciousness feels and acts is all determined by level of Mare. Our reasoning thinking and decision-making are based on confidence that we know what's true in Status. But in fact what we know is just what Mare know, our decision may not get outcome we wish, our Status may not go as Mare expects.

心象得以复杂发展，就是因为对现状进行概念抽象，使得其变得简单才能把握住规律，抽象的过程会滤掉部分真实进而导致不可避免的无法完整准确反映现状。因此，对事物的认知越详细具体，心象对现状的反映就越是完整准确，改变现状所获得的结果相对应的成功概率就越大。但是人不仅认知能力有限，精力也是有限的，人在多数的不重要的选择判断上，都是基于简单抽象并无法深入反映真实现状的心象中的观念进行的。因为这样才能留下足够精力去认知少数重要的选择判断上。反之，即使投入全部的精力，心象也只是能够无限接近于完整准确的反映现状，而绝对不可能完全反映现状。概念抽象是不可避免的。

Complex Mare develops by conceptual simplification of Status. Only simple enough can we get the rules of world, despite these rules are inevitable unreal in certain aspects. The more specific we know about a thing, the more accurate Mare reflects Status, the more chance to change Status successfully. Considering our limit ability and energy, we make decision on most unimportant issues according to those Mare concepts simply and shallowly abstracting real Status. We must save enough energy for rare important issues. On contrary, even without regarding to energy, Mare can only infinitely approach the true reflection of Status, instead of true reflection. Conceptual abstraction is inevitable.    

人会无意识中将自我思考出来的不符合现实中的事物，当成从现状中感知而来的事物，心象会用虚假替换真实，进而导致意识根据虚假的心象概念做出针对现状的错误认知与判断。因此真实困境是心象机制的必然产物。

We will unintentionally take the fictional Mare thing that doesn't fit reality as the true thing felt from Status. Mare may replace reality with falsity, and further make wrong decision according to false thing. Dilemma of truth is inevitable consequence of Mare function.   

人只能通过他人的语言与行为来认知他人，而无法直接的认知到他人的心象，因此人无法确认他人你内心的真实。因此真实困境是他人困境的必然产物。

We can only recognize others by their act and language, instead of their Mare directly. Therefore we can't make sure the truth within others Mare. Dilemma of truth is inevitable consequence of dilemma of Alter.   

由于真实困境的永恒存在，人无法完全相信自己的心象，任何观念都可能不符合现实，这种怀疑与不信任不断产生着忧的情感。

Because the perpetual existence of dilemma of truth, we are forever unable to believe our Mare because any concepts may be not in accordance with reality. Such doubt and distrust bring worry endlessly. 

3.2.2.选择困境/Dilemma of Choice

选择困境纯粹是心象内部的问题，是不考虑真实困境，假定心象中的一切事物都是真实的为前提来进行的选择。

Dilemma of choice is pure issue within Mare and without regarding to dilemma of truth. It presumes that every choice is based on reliable truth.

人的有限性决定了人必须要在一些事物上做出选择。人的能力与精力是有限的，在面对各种问题、构建稳态的过程中，人会选择更加重要的问题去处理，而相应忽视相对不重要的，前者是爱的行为，后者是欲的行为。人对不同问题抱持爱或欲的态度，其所形成的准则构成了人格。人格面前爱与欲是相伴生的，心象稳态的发展注定是为了实现某一稳态而要主动放弃另一稳态。人格是心象稳态的惯性表现，是稳态发展的指针。这种惯性表现为一种强大的信念，让人无视许多事物而只关心最重要的，能够集中精力去解决最重要的困境从而实现最大程度的稳态发展，但是这却让人失去了在其他方面发展的可能。人格的效果不一定绝对是有利于心象稳态增长的，在现状发生变化的情况下，可能反而会变得有害，导致心象稳态降低。但此时人格已经具有强大惯性，是难以轻易改变的，因此若要产生新的人格不仅仅是要能够实现心象稳态增长，还要能够抵消掉旧有人格的惯性。

Our finity determines we must make alternative on something. We are limit on ability and energy. In the process of solving issue and developing Steadiness, we prefer the issue more important and ignore that less important. Previous one is act of amor, latter one is act of cupiditas. The doctrine of on which issue shall we hold an attitude of amor or cupiditas constitutes personality. Personality is surely the combination of amor and cupiditas. The development of Steadiness is destined to give up certain parts of Steadiness for other parts. Personality is inertia of Steadiness of Mare, it guides the development. Such inertia represents as a strong belief that allow us ignoring many a lot thing and paying attention on most important issue in order to get best development. However, it let us lose the possibility to develop on other aspects. Personality is not always benefit for development of Steadiness of Mare. On the situation of Status changes, personality may cause damage to Steadiness of Mare. While at this time, the existed personality is too strong to change easily. If a new personality would replace the old one, it needs not only a better effect on development, but also strong enough to neutralize the inertia of the old personality.

但是，人并非要在所有事物上都做出选择，人只是在面临不可避免的冲突时才有必要做出选择。只要能够不去选择，人就不应当做出取舍，尽可能多地爱，尽可能少地欲。因此，是否应当进行选择，成为做出选择前的前置问题。

However, not every issue needs we make an alternative, but only for which a choice is inevitable. As long as we can prevent making choice, we shouldn't. We shall love most and ignore least. Therefore, whether to make a choice become a prepositive issue.  

只有通过做出选择，人才能形成人格。同样，只有通过做出选择，人才能改变人格。做出选择需要勇气。

Only through making choice can we establish personality. Meanwhile, only through making choice can we change personality. Making choice needs courage.

3.2.3.劳动困境/Dilemma of Work

现状稳态时刻都处于崩溃的趋势中，因此必须要通过劳动来予以维持。劳动表现为一方面获取能量，一方面有效地利用能量抵冲现状稳态崩溃的趋势。即使如此劳动在面对生命终将逝去这一点上是注定在将来会失败的，但通过劳动可以尽可能延长生命的时间。

Every moment Steadiness of Status is in a process of collapse, so we must maintain Steadiness by working. Work represents as two aspects: gain energy; neutralize the trend of collapse by using energy gained. Even so, at the point of death to be the end of life, work is destined to fail eventually. But through working we can do best to prolong life.

人的意识存在离不开肉体，肉体的生理需求不可避免，例如衣食住行、性欲、睡眠欲、治愈疾病等等。人同时也是社会性存在，现状稳态的大部分是由社会关系构成的。因此，安全感、归属感、优越感都是不可避免的心理需求。肉体的、社会的需要都是要通过劳动来满足的。

Consciousness relies on body, body needs are inevitable such as eat and sleep. We are social, the major part of Steadiness of Status consists of social relations, thus mental needs are also inevitable such as security, affiliation and superiority. Both body and mental needs need to be fulfilled by working.

劳动是维持现状稳态而不得不付出的爱，是基础性和前提性的爱。劳动在面对选择困境时具有优先于其他的爱的地位，因为它涉及到一个人的生存利益。

Work is amor that inevitable to serve, it's basic and prerequisite amor. In front of dilemma of choice, work is superior than other amor. Work is about survival.   

3.2.4.他人困境/Dilemma of Alter

自我是将世界作为客体、作为手段来建立自身的稳态的，他人作为世界的一部分也是如此，人作为劳动力被他人剥削是再常见不过的了。但是自我又深知他人是与自已同样的存在，因而无法完全将他人当做客体与手段，而是当做主体和目的。因此，对于自我而言，他人既是手段又是目的，手段与目的之间的矛盾构成了他人困境。将自己作为目的、他人作为手段的情形下，自我与他人的关系是依赖关系；将自己作为手段、他人作为目的的情形下，自我与他人的关系是共情关系。

Ego takes world as object and method to establish own Steadiness. So does Alter as a part of world, people as labor force to be exploited are normal. In deed Ego knows Alter has no difference with own, thus Ego is unable to completely take Alter as object and method, but can't help seeing Alter as subject and purpose. Therefore, Alter is both method and purpose for Ego, the conflict between being purpose and being method constitutes dilemma of Alter. It's relationship of dependence between Ego and Alter in the situation of seeing Ego as purpose and seeing Alter as method. It's relationship of empathy between Ego and Alter in the situation of seeing Ego as method and seeing Alter as purpose. 

他人同自我一样，都面临困境，都会发展自身的稳态。当自我认知到他人的困境并将他人的困境当做自己的困境来解决时，自我是将他人在该困境上当做了自我的一部分，在该困境上将他人视为目的而非手段。这种在特定困境上的自我与他人的同一状态，即为共情。从被爱的人的角度看，即为接受到了美。人会相互依赖，是由于社会分工下的契约关系，但人之所以会共情人，并不是为了索取回报，而是因为人意识到了自身的死亡。人要对抗死亡，但死亡终究是无法避免的，人只能通过将自己的稳态转移到他人身上，来获得稳态的传承。共情即是为他人建立稳态即等同于为自己建立稳态。这种共情下的特定困境对于自我而言，自我替他人解决的难度要低于自我解决自身同样困境的难度。共情使得自己的困境在他人身上以更容易的形式解决，这也是人之所以共情人的动力。

Same with Ego, Alter faces dilemmas and develops Steadiness. When Ego recognizes dilemmas of Alter and takes these dilemmas as Ego's own dilemmas to solve, Ego sees Alter as a part of own and sees Alter as purpose instead of method on the issue of these dilemmas. Empathy means the identical subject situation between Ego and Alter on certain dilemma. From the view of beloved Alter, empathy of Ego is a pulcher. Dependence is caused by the contractual relationship under social division of labor. By contrast, empathy is not for repay, it's caused by that Ego realizes own death. We fight against death despite death is inevitable. We can only get our Steadiness inherited by others to avoid the destruction of Steadiness, with a method to transfer our Steadiness to others. Empathy means to develop Steadiness of others is equal to develop own Steadiness. The certain dilemma under empathy is easier to solve by Ego for Alter than Ego to solve own same dilemma. Empathy makes Ego believes own dilemma solved in an easier way on Alter, that's the impulsion of empathy.   

越是垂暮之人越是倾向于共情，越是在幼稚成长之人越是容易得到他人的爱。面对死亡的人更愿意通过共情来维持自我，逃避死亡的人则更愿意通过依赖来维持自我。当我们觉得某人可爱，即是因为该人有着某种优秀的抵抗困境的品质，我们羡慕，希望将该人当做自己的一部分而取得这种品质。

The older people prefer empathy, the younger people are easier being loved. One who faces death prefers empathy to maintain own, one who ignores death prefers dependence to maintain own. When we feel somebody is adorable, it's because this person has some extraordinary character against dilemma. We admire and hope this person become a part of ourselves thus we can get this character. 

共情是一种对他人的爱。共情需要在自我的心象中重现他人的困境，自我是基于自己对于他人困境的理解来做出相应的共情行为的。共情不必然需要共情的行为，想要爱但却不作为而承受遗憾也是一种共情。

Empathy is love to Alter. Empathy requires re-building of Alter's dilemma in Ego's Mare. We devote according to our own understanding about Alter's dilemma. Empathy doesn't necessarily need to devote. Nonfeasance though wished to do and bear subsequent regret is also empathy.  

依赖除了一般而言的劳动力层面的依赖外，还有更高级的精神层面的依赖，比如甲依赖乙对自己的爱，但这种被爱的依赖感并不等同于甲也爱上了乙，因为共情起码要以认知到对方的困境为前提，否则即使甲对乙的爱投以回报，也不过是基于一种契约关系而给与对方自认为的对价。在爱情上，人们往往将被爱的依赖感与共情相混淆。

Except general labor aspect, dependence exists also in mental aspect. Such as A relies on B's love affair, but it doesn't mean A loves B too. Empathy requires at least to know others dilemma. Otherwise, even A gives B some repayment, it's but a believed consideration under contractual relation. On love affair, people always confuse dependence of being loved with empathy of love.

依赖与共情不是必然冲突的，人与人之间的关系可以经常表现为共情与依赖同时存在。共情与依赖各有其好的一面也有其坏的一面。对于依赖来说，好的形式是建立在契约关系上的互惠互利的依赖，这也是社会分工、市场经济、生产力发展的基础；而坏的形式则是建立在依附关系上的通过剥削他人、损害他人利益来为自己获利的依赖，阶级、国家的出现都是这种依赖的表现。对于共情来说，好的形式是帮助他人建立稳态，且不是以自身稳态的崩溃为代价，并且他人可能会回报以自己同样困境上的爱；坏的形式则是主动以自身稳态的崩溃为代价，来帮助他人建立稳态。在共情的过程中如果自身的稳态仅仅是在一定程度上有所损失，只要他人取得的稳态超过自身的损失，则仍可视为一种好的形式，但反之自我的稳态崩溃远超过换取的他人稳态，则是一种坏的形式。这种坏的形式是自我的一种死亡欲望。

Dependence and empathy are not absolute in conflict. They always co-exist in a personal relationship. They have their several advantage and disadvantage. The advantage way of dependence is reciprocity based on contractual relationship. This way is also the foundation of social division, market economy and rise of productivity. The disadvantage way of dependence is exploitation based on affiliated relationship to gain interests by damaging others interests, such as class and state. The advantage way of empathy is to help others develop Steadiness without the expense of collapse of own Steadiness, and may beloved back by others. The disadvantage way of empathy is with the expense of intentional collapse of own Steadiness. In the process of empathy, it still can be seen as good way if the amount of increase of others Steadiness much more than the amount of decrease of our. Otherwise it's a bad way. Disadvantage way of empathy is thanatos.